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From YouTube: On Aafrican development
Description
Giving
A
Finally
doing
was
we
built
these
family
model
systems?
There
are
thousands
of
them
now,
but
what
they
needed
now
was
a
secondary
economy
where,
if
you
need
a
card,
somebody
in
your
local
community
within
walking
distance
knows
how
to
make
a
car
if
they
beat
solar
panels,
so
hot
water,
whatever
it
was,
we
need
their
place
in
the
Germans
started.
Working
with
me
to
build
models
of
these
little
community
workshops
is
what
they're
cold
they're
call
that's
applicable
in
the
state
store
ever
yeah.
A
A
Is
that
at
your
place
or
it's
my
friends,
you
know
in
the
area
and
they
do
and
they're
getting
ready
to
shut
their
shot
down
and
the
gym
and
now
they're
excited
that
we
do
windmills
and
we
can
do
you
can
build
with
a
farm
for
again
we
do
farming
stuff
and
we're
trying
to
sort
of
like
support
that
economy,
so
that
guy
just
have
to
shut
that
shopping
right
all
rights
exciting
anyway.
So
I
learned
our
stuff
in
Africa
because
you
can't
do
education
anymore.
A
That's
already
been
done,
it's
not
effective,
it's
not
what
they
need
yeah.
What
are
you
going
to
do
so?
I
got
into
famine
relief
because
I
could
speak
a
bunch
of
languages
right,
so
they
wanted
somebody
that's
not
just
hand
all
the
Pirates,
the
food
right.
What's
up,
it
turns
out,
doesn't
matter
you're
handed
virus
and
food.
So
now,
what
are
you
going
to
do
and
I
realize
look
we're
going
to
feed
these
people
forever?
A
If
do
something,
and
then
I
couldn't
figure
out
that
when
I
got
into
what
I
was
doing
was
basically,
what
do
you
call
microfinance
25
years
ago
is
doing
microfinance
right
and
I.
Couldn't
figure
out?
Well,
I
didn't
work
and
it
doesn't
work
and
I
don't
care
who
says
it
does
and
who
promotes
it.
It
doesn't
want
to
come
because
nobody
understands
the
formal
economy
and
the
informal
economy.
Nobody
understands
Marxism
and
it's
commentary
on
capitalism,
so
we're
all
promoting
capitalism
right.
A
That's
the
neoliberal
model
in
Africa
right
now,
and-
and
you
don't
understand
that
if
you
give
a
woman
this
and
she
buys
bananas-
and
she
makes
a
bunch
of
money
and
now
she's
a
banana
retailer
and
wholesaler
pretty
soon
she's
gonna
bump
into
the
formal
economy
and
the
formal
economy
already
sells
bananas
right
now.
Your
competition
now
you've
done
I.
I
started
bread
factories,
we're
producing
houses,
probably
hundreds
of
thousands
of
loaves
of
bread
because
they
need
it
work.
They
live
in
town.
A
We
made
soap,
we
made
shoes,
everything
you
can
think
of
and
they
all
got
killed
because
as
soon
as
they
came
up
bumped
into
the
formal
economy,
so
soon
as
you're
successful
you're
dead,
they're
already
dead
and
they
just
take
your
shop.
They
take
your
business
and
the
whole
business
goes
down.
So
how
do
you?
How
do
you
avoid
that
I?
Tell
you
how
you
avoid
it
we
go
to
the
rural
areas,
for
company
gives
a
don't
pay
wants
to
work.
Nobody
wants
to
come
about
it
right
and
you
start
your
own
economy.
A
So
what
we
have
now
our
whole
economies,
a
hundred
families
living
together
not
needing
to
go
to
town
their
own
food,
so
you've
created
a
few
of
these
yeah.
What
country,
Kenya
ya?
Think
it
are
they
saying
right
now?
They're,
I
think
the
oh!
You
can
see
them
on
satellite,
oh
wow.
Did
you
ever
go
back
to
visit
yeah
I
promised
I
would
never
come
back.
Okay,
and
if
we
don't
change
here,
it
doesn't
matter
they
have
no
chance.
A
If
we
don't
change
our
lifestyle
and
live
within
our
borders
within
our
resources
and
live
sanely
together,
then
we're
always
going
to
be
mercantilist.
We're
always
going
to
need
our
army
over
there
raping
and
pillaging
and
making
slaves
out
of
those
people.
This
is
real
from
schaumburg
yeah
yeah
I'm
here,
because
I
promised
them.
I
think
I
could
not
to
be
poor,
cleaner,
yup
right
there,
that's
country,
another,
not
to
be
the
guy
who
sent
the
army
over
there
to
do
whatever
you
know,
take
over
put
a
missile
bases.
A
So
as
what
you
wrote
about
the
book
in
the
book
was
written
for
African
villagers
to
say,
here's.
What
some
of
your
friends
have
done
here
is
some
of
the
radical
thinking
behind
it
yet
can't
get
it
published
in
Kenya.
You
know
hope
some
too
controversial
one
says
look
book
called
under
the
talking
tree
and
it
combines
ethnography
because
I'm
an
ethnographer
in
anthropology
how
to
think
about
the
world
the
way
they
think
about
before
you
start
telling
them
how
to
run
their
lives
and
how
to
change
and
I
didn't
define
development.
A
We
just
started
out
with.
What's
a
problem
and
I
didn't
know
the
answer:
I
wasn't
educated,
you
know
how
many
degrees
do
I
have.
What's
your
formal
training,
my
graduate
work
is
from
university
of
houston
in
education
systems.
Design.
A
There
are
there
people
who
are
creating
autonomous
economy.
Yes,
there
are
yes,
there
are
in
there
and
who
are
these
people
well
once
a
day,
for
example,
in
KL
you
would
go
see:
Eric
Neeson,
Peterson
he's
a
Dane
and
he
understands
soil,
soil
erosion,
soil
restoration.
He
understands
local
economies
and
food
and
the
whole
nine
yards
he's
married
to
one
of
the
tribal
people
that
I
lived
with
as
how
I
met
him
and
he
was
doing
this
stuff
24
hours.
So
I
was
a
true
scholar
and
a
great
man,
just
a
great
human
being.
A
His
kids
are
all
married
to
Kenyans
and
they
don't
live
there
whoa,
and
he
did
this
stuff
right.
Okay,
so
you've
got
one
friend,
phil
has
erick
was
with
unicef
and
he
got
saved
and
he
got
out
of
unicef
and
just
started
supporting
bible
and
we're
dear
friends,
and
has
worked
his
ass
off
to
be
a
promoter
and
advocated
tanzania
of
rural
village
on
autonomous
development.
We
call
it
autochthonous
differ.
A
That's
the
true
word
for
what
you
want,
which
is
self-defined
groups
of
people
who
have
the
whole
mechanism,
their
own
language,
for
defining
their
own
self.
Is
that
an
anthropological?
That's
an
anthropology
say
it
again:
autochthonous
autochthonous.
Yes,
it's
a
very
important
word.
Wow
I've,
never
heard
that
word!
That's
what
you
want!
That's
what
you're
describing
your
local
economy?
Isn't
it?
Yes,
yes,
that
we
have
the
power.
A
We
have
the
meat
and
if
we
don't
like
what's
brought
down
the
pike
on
the
railroad
tracks
right,
we
can
just
say
basically
shove
it
I'm
gone
I,
don't
need
you
begum
and
do
your
thing,
that's
what
we're?
How
irreverent
I
know
it
is,
but
it's
I'm
preaching
them
like
it!
So
anyways
there
there
you
go.
You
know,
okay,
what
else
can
you
say
I've
been
there
so
now?
A
What's
the
response
when
I
get
here,
how
could
I
do
anything
else,
except
what
I
watch
them
do,
help
them
do
I
got
here,
I
can't
preach,
doke
church
is
going
to
hire
me
I
can't
do
education.
Why
am
I
going
to
do
education
because
I
don't
believe
in
what
we're
doing
I
just
don't
believe.
So,
how
can
I
be
a
teacher?
How
can
I
get
stuck
on
that
road
trip
and
can
get
off?
I
can't
lady
tracks,
so
what
am
I
going
to
do?
Well,
I'm
broke
I
got
four
kids.